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The strange case of dating apps at a gay resort: hyper-local and virtual-physical leisure
The strange case of dating apps at a queer resort: hyper-local and virtual-physical leisure Oskaras Vorobjovas-Pinta and Isaac Jonathan Dalla-Fontana Oskaras Vorobjovas-Pinta Abstract is Lecturer at Tasmanian Purpose – The purpose of this paper is to report novel knowledge about the leverage of gay apps by the University of Business and patrons of an exclusively gay resort in Queensland, Australia. This novel analyze environment facilitates Economics, University of an understanding of the embeddedness of same-sex attracted dating apps within contemporary gay tradition and Tasmania, Hobart, community and the spatial reorientation that comes alongside the juxtaposition of physical and digital geographies. Australia. Isaac Jonathan Dalla- Design/methodology/approach – An ethnographic revise was conducted at the resort, and qualitative Fontana based at the facts presented here are drawn from semi-structured interviews with 27 gay-identifying male patrons of the resort. Critical ethnography provided beneficial access to si
Queerness owes much to the past, a past we can see playing out again and again in physical and online spaces. More than seeing the Internet as a tool for LGBTQ activism alone, our collective dialogue asks: what’s queer about the Internet? The interventions by queer theory and LGBTQ studies into Internet studies begets a new twist of phrase and a renewed queer studies in a terrain that queers have always made their own, i.e., online: Gay Internet Studies (QIS). The proceedings for the Gay Internet Studies Symposium 2 (QIS2) in Philadelphia in and the papers inspired from that gathering produce up the heart of this collection. We also include a recommended reading list of sources that have inspired us in QIS. We planned the symposium and special issue without a prediction of what participants would utter or do, and we were (and remain) shocked and encouraged by the excitement for making and sharing a space with, for, and about queerness. In its practice, QIS is a radical, fluid practice and project that remains porous still, even in the naming that we grant it here.
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